Let me ask you a question. Is God a commodity that needs
marketing? Should adherence to religion require endorsement from a God-man?
This question came to my mind recently when the Dwarakapeeth
Shankaracharya Swami Swaroopanand Saraswati questioned Sai Baba of Shirdi’s
relevance as a worthy. Shankaracharya says that Sai Baba was human (he left for
his heavenly abode in 1918) and should not be kept in equivalence of the super
human entity that is God. Some people, he
says, are corrupting Hindu religion by arbitrarily creating new gods.
Wait a minute. God created.
I thought God was the one who created.
Thought processes like these made me contemplate why I found
solace in the aura of Sai Baba. I have accepted him as the Sadguru (the true mentor)
primarily because the calm and serenity on his face articulated my desire to lose
my worries and accept the inevitable. I do not worship him because I see him as
God but because finding him within me makes me feel complete and blessed. I do
not revere him for the miracles attributed to him but for the simplicity that permeated
from his persona. I do not care if he was a Muslim or a Hindu; whether he
consumed meat or did not; whether he was human or an avatar of God. His
enlightenment has made me contemplate on my Dharma and Karma and their correlation
and relevance in my life.
I always thought Dharma is about guiding one on the path of
life. Eternal bliss or Nirvana is the aim of every creature and Dharma is the
light that shows you the way. It should not set restrictions on any body’s
thought process but allow a free flow of emotions and expression. This brings
me to my second level of belief. Dharma is not universal. It is not detached from
Karma. When Karma is not universal, how can Dharma be universal? Hindu religion
sets four casts, originally based on Karma, but now on birth. I do not wish to
get into the validity of this division. The point that I am trying to make is
that Karma is what an individual does and Dharma is what sets the individual on
the right path. I have developed my sense of right and wrong based on my Karma
and that sense is my Dharma.
Many may believe that not establishing a universal set of the
‘right beliefs’ may lead to anarchy and chaos. Whatever I say above stems from
my belief that individuals are not good or bad; it is the circumstances (stemming
from Karma) that make one react in a good way or bad.
Keeping your Karma clean is your Dharma and keeping your Dharma clean
is your Karma.